摘要:1934年蒋介石在南昌发起了以恢复中国传统道德为核心内容的新生活运动，该运动宣称要通过恢复中国传统道德中“礼义廉耻”这样一个被视为数千年来中国立国的基本精神。从改造国民的日常生活入手，来革新个人，进而改造社会，最后达到民族复兴和建设新国家的目的。然而蒋介石的尊孔又与众不同：杂糅了西方资本主义精神文明的某些生活方式以及德意志法西斯精神。从《王子壮日记》中可以窥视出蒋介石独特的尊孔方式有当时的时代背景和政治地位影响，并有着为政治独裁和维护政权合法性的需要。

关键词：新生活运动、蒋介石、尊孔、国民精神

Abstract:Chiang Kai-shek launched the New Life Movement in Nanchang in order to resume the China traditional morality in 1934. The campaign claimed to be through the restoration of traditional morality, by means of resume "propriety,  righteousness,  honesty,  and a sense of shame” which was the basic spirit of the founding of China in thousands years. Rebuilding the country from daily life, to innovative individuals, and thus transform the society and finally to achieve national rejuvenation and the purpose of building a new country. Yet another distinctive Confucian Chiang Kai-shek : Mixture of western capitalist spirit civilization of certain lifestyle and deutsche fascist spirit. From “the diary of Wang ZiZhuang” can peep out Chiang kai-shek unique Confucius means has the background of that time and political status for political influence, and has the legitimacy of dictatorial and maintenance regime needs. 

Key words：New life movement, Chiang kai-shek, Confucius, the national spirit